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He had two wives;[a] the name of the first was Hannah and the name of the second was Peninnah. Peninnah had children, but Hannah had no children. This man would go up from his city year after year[b] to worship and to sacrifice to the Lord of Heaven’s Armies at Shiloh.[c] (It was there that the two sons of Eli,[d] Hophni and Phinehas, served as the Lord’s priests.) The day came, and Elkanah sacrificed.

(Now[e] he used to give meat portions to his wife Peninnah and to all her sons and daughters.

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Footnotes

  1. 1 Samuel 1:2 sn We do not know how Elkanah came to have two wives. A man whose brother had died without leaving children had, by custom, to marry his sister-in-law to raise up a son in his brother’s name (Deut 25:5). Childlessness, more than one wife, and rivalry are recurrent themes in the stories of Genesis. Sarai gave her servant Hagar to Abraham in an arrangement that would consider the child to be Sarai’s (Gen 16:2). Jacob was tricked into marrying Leah, but then also married Rachel, who initially could not have children (Gen 29:23-25; 30:1). This situation recalls the stories from Genesis and the dysfunction of the Patriarchs’ families.
  2. 1 Samuel 1:3 tn Heb “from days to days.” In this phrase “days” idiomatically means a year, as a set of days.
  3. 1 Samuel 1:3 sn From the book of Judges we know that Israel often struggled with idolatry during this time period. This introduction to Elkanah portrays him as a faithful worshiper of the Lord (whatever his faults may have been) at a time when “each man did what he considered to be right” (Judg 17:6; 21:25).
  4. 1 Samuel 1:3 tc LXX “Eli and his two sons.”
  5. 1 Samuel 1:4 tn The word “now” does not appear in the Hebrew. It is used here to signal that the narrator makes an aside. This begins an extended parenthetic remark which extends to the end of verse 7. sn The narrator supplies background information about the behavior patterns in this family which would routinely occur when they went to the tabernacle to worship on holy days.